The Port of Singapore: a Reflective Essay

[Company Address] 08 Fall The Port of Singapore Prepared by : Rajib Das, Student # 38410098 This document discuses about the Port of Singapore and the strategic importance of its location to the modern traders. It also discusses the government incentives and the Advanced Information Technology that the port has been using to attract new shipping companies in the recent past. Anything beyond is not discussed for the limitation of the term paper. Table of Contents The Port of Singapore3 Singapore: Strategic Importance of the Geographic Location†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 4 The Adoption of IT 6Government Incentives9 Competition10 Conclusions11 Appendix12 Citations16 The port of singapore Over the last 40 years, the world has been awestruck with the unbelievable growth of the island nation into a major transportation epicentre of global trading. In the 1970s ,the Port of Singapore pioneered the first container port in the history. By 1980’s the port h it its first milestone of handling 1 million TEUs and within the next 10 years by 1990’s (Port of Singapore Annual Reports), the port was handling 5 million TEU (Twenty foot equivalent container units)per annum.Today, about 20 years after the big landmark, the port handles over 28 million TEUs (Port of Singapore Annual Reports) per year making it the second largest port in the entire world after the Port of Shanghai in terms of Container traffic. The container shipments from the Port of Singapore comprise of one fifth of the world’s container shipment volume (Authority). The port also takes immense pride in shipping half of the world’s annual crude oil supply. In terms of total cargo volume, the port handles about 500000 thousand freight tonnes per year (Authority) which makes it the second busiest port in the world after the Port of Shanghai .Today the Port Singapore is connected to 123 ports of the world spreading over 123 countries and 6 continents, making it one of the most important ports of the world. Singapore: Strategic Importance of the Geographical Location The importance of the Geographical location of Singapore has been largely significant since trading started between Asian, North American and the European continents. The Singapore Strait has been used heavily for trading by the Romans, Chinese, Arabs, Greeks and the Indians since time immemorial (Gupta).After the Suez Canal opened in the mid 1800s, the Singapore Strait have become a vital linkage of trade between the powerful European nations and East Asia. The Singapore Strait is attractive to traders because it is the shortest and cheapest sea-link between the Pacific Ocean and the Indian Ocean (Gupta). With the advent of the large Japanese car manufacturing industry , the textile industry of South Asia and the heavy outsourcing of the North American manufacturing plants in the last 30 years, Asia is no longer a continent which mainly exports low-valued raw materials to be processed in the West.The flow of more expensive manufactured goods from the East to the West have proliferated in the last 30 years. (Sie) As a result, shipping and transportation costs have become even further less inelastic fostering the immense growth of the shipping industry of Singapore. Although it is often not in the limelight, but the South-east Asian nations have a large base of oil- refineries which have led to the heavy shipping traffic of the crude oil through the strait of Singapore. Taiwan has a oil refining capacity of . 54 million b/cd and South Korea has a capacity of 1 million b/cd alongside Singapore.Japan and China tops the list with a capacity of 4. 7 and 2. 2 million b/cd respectively. (Olson) Apart from China which has a self-sustaining production of crude oil, every other nations depend on the Middle-Eastern countries for their oil supplies. Japan alone imported 130 million tonnes and 195 million tonnes of crude oil from the Middle-East and the African natio ns in the years 1990 and 2010 respectively (Olson). Owing to these heavy demand for crude oil, the Port of Singapore has been responsible for transporting half of the world’s oil supply in the year 2010.Owing to it’s prime geographic location and heavy government incentives and a base of Information Technology discussed later in the paper, majority of the exports from Singapore is based on re-exports from other countries . There are about 60000 ship movements annually in the Strait of Singapore. In 2010, the Port of Singapore transhipped 17447,000 TEUs which constituted almost 82 (Statistics)% of Singapore’s annual export . Today, the port of Singapore is the busiest Port in the World in terms of transhipment of containers.Port of Singapore : Operations The Port of Singapore has 6 terminals to accommodate all types of vessels-ocean liners, lighters, cargo freighters, coasters, break bulk carriers and container ships. The 6 terminals are Keppel Terminal, Brani Te rminal, Pasir Panjang Terminal, Sembawang Wharves and Pasir Panjang Wharves . The Wharves terminals can facilitate all kinds of vessel while the other terminals are specialized meant for the containers vessels. The Port of Singapore’s container’s facilities are listed as follows: * Number of Terminals: 4 Area: 436 hectares * Designed capacity : 24700 kTEU * Quay cranes: 143 * Maximum draft: 16 m * Quay length: 12800 m According to the Global Competitive Report published by the World Economic Forum, Port of Singapore ranked the best port in terms of facilities and received a rating of 6. 76 out of a maximum 7. The adoption of information technology Over the last few years The Port of Singapore has invested heavily in Information Technology which means that processes now are much faster, more reliable and more cost effective for the consumers.Making the most out of the latest automation technology, information technology and wireless communications, the Port of Singapore combined it’s large domain knowledge in container operations with the latest technology such as CITOS(Computer Integrated Terminal Operations System), PORTNET and Flow through Gate Technology. CITOS(Computer Integrated Terminal Operating System) Singapore Port’s massive network and heavy shipping traffic is very efficiently controlled by Computer Integrated Terminal Operations System(CITOS).CITOS is a Resource Planning System that keeps track of every asset from prime movers to yard cranes to quay cranes to containers and drivers. Before CITOS was introduced, resources were allocated to a certain place in the port and they stayed there unless it was needed somewhere else. With CITOS, resources can be much easily coordinated and allocated. 60 different vessels harbour the Singapore Port on a given day. Although a lot of these vessels arrive out of schedule, CITOS make sure that they don’t have to wait in the harbour for a minute.When any shipping line applies fo r a berth, the ship stowage and the shipping connection information is sent to the port through PORTNET . The CITOS system begins planning the berth of the shipping line almost 72 hours prior arrival which means that the system also compute other alternatives in case that the vessel is off schedule. This means that for almost all the vessels that harbour the Port of Singapore, there is almost zero waiting time. (Authority) Once a ship is harboured, the quay cranes operated by the CITOS system start discharging containers destined for other ports and load boxes brought in by other vessels.Once containers are unloaded on the dock, they are not randomly stacked on the yard. The Information about the container is fed into the system and CITOS generates a ship stowage and yard layout plans base on the following factors in order of importance : * Special requirements (e. g. Dangerous goods, tight connections etc) * Destination * Ship stability (for further stowage planning) * Size * Weigh t The CITOS system provides many competitive advantages to the Port of Singapore. It allows the system to keep track and locate every single container on the port.It allows the maximum use of land and optimize efficiency. Last, but not the least, it ensures maximum utilization of each individual resource since it is pre-planned by the system beforehand. PORTNET PORTNET is a network service that provides internet connectivity to the entire port community with a single sign-on network portal. The system provides interconnectivity between vessels, freight forwarders, government agencies and haulers. This helps them to synchronize and manage information much better.PORTNET Singapore has about 8000 users who use the system to get real time, detailed information on all port, logistics and shipping processes and use it to make critical decisions in their business. The main functions of PORTNET Singapore is summarized below: * Enable shipping companies to monitor their own performance * Pro vide a documentation portal between the consumers and the shipping company, * Managing efficiency for transhipment processes of the vessels * Supporting real time information exchanges between shipping line alliances. FLOW THROUGH GATEThe Flow through gate system is a sustainable paper-less system that helps truck drivers to identify the specific containers that is needed to be loaded onto the truck within a span of 20-25 seconds. On average, the system processes about 8000 trucks per day. Before the driver arrives at the dock, he submits a requisition for the containers through the PORTNET system. After the driver arrives at the Port gate, he verifies his identity through a fingerprint biometric reader or by punching in his unique identification number. The gate scan’s the truck’s dashboard and identifies the truck.The Container number Recognition system captures the container number with a close circuit camera. The system then matches these information against the in formation provided during requisition and clears the truck for entry. After the driver enters the port, the system sends a text message to the driver’s mobile phone with the precise information about the location in the dock where the containers would be ready to be stacked onto the truck. Government incentives The Government of Singapore had a major role to play in the boom of the shipping industry in the last 40 years.Singapore has 5 Free Trade Zones to encourage Re-exports of goods from other countries. Under the Free Trade Act goods could be cleaned ,sorted, distributed, repacked, assembled or sold in accordance with the Act. Under the Act, transhipment goods can be stored in Singapore free of charge with very little custom bureaucracies. In 1991 , The Singapore government enacted the Approved International Shipping(AIS) Enterprise incentive under which shipping companies based on Singapore could be exempted from corporate taxes for the initial 10 years and can be renewed even if they don’t own their own vessel.In 2009, the Government of Singapore announced their goal of making Singapore the ‘’global maritime knowledge hub’’ of the world. Since then the government have heavily invested in research and development of Information Technology in the shipping industry and the Port of Singapore. It has introduced the Maritime Cluster Fund which offers financial funds for training ,various research, engineering and innovation under this field. Such HR incentives have definitely smoothened the transition of a lot of shipping companies to Singapore in the last two and a half years.COMPETITION As discussed earlier, the Singapore Strait have grown massive importance in the last few decades. Today, Singapore faces massive competition from the neighbouring ports especially from the port of Tenjung Peepas in Malaysia. In the early 2000, 10 % of the Singapore’s container volume moved to the port in Malaysia owing to the che ap handling charges in the neighbouring country. Statistics shows that, handling charges were about 30-40% lower than Singapore. Many of the neighbouring ports have below-par facilities compared to the Port of Singapore.Hence many of these ports can afford to have much lower handling and receiving charges. Although Singapore have a much better reputation, the comparatively more expensive nature of the Port of Singapore is going to continue to pose a threat to the port in the years to come. COnclusion The Port of Singapore has a great reputation being the trade epicentre of the world and for being one of the best sea port in the world. Although the port has an excellent past reputation, the 21st century will bring about new challenges and competition from neighbouring ports such as Malaysia.The Government of Singapore is doing its best by harnessing advanced Information technology at the Port and providing different government incentives to hold it’s competitive standing. In r esponse, many of the foreign companies such as Clarkson, Swiss Re, Shipowners’ P&I club and Rolls Royce have moved their marine headquarters to Singapore in the last few years. As the supremacy for leading ports unfolds, more shipping companies will be taking government incentives and Information Technology for granted.Today more firms are showing interest in ports which have established legal, financial and logistics sector. It will be interesting to see ho the Port of Singapore respond to these new challenges in the years to come. Appendix Table 2. Containers handled at the PSA terminals (source: PSA annual report 2000) Year| Million TEUs handled| 1989| 4. 36| 1990| 5. 22| 1991| 6. 35| 1992| 7. 55| 1993| 9. 04| 1994| 10. 39| 1995| 11. 84| 1996| 12. 93| 1997| 14. 12| 1998| 15. 1| 1999| 15. 9| Appendix 2: Port Rankings according to the World Economic Forum Table 1.Ranking of ports on port facilities as presented in the global competitiveness report published by the world econ omic forum Rank| Country| Rating for port facilities are extensive and efficient (1 strongly disagree, 7 strongly agree)| 1| Singapore| 6. 76| 2| Netherlands| 6. 64| 3| Canada| 6. 42| 4| Germany| 6. 38| 5| Hong Kong SAR| 6. 38| 6| United States| 6. 27| 7| Finland| 6. 26| 8| Belgium| 6. 17| 9| Denmark| 6. 16| 10| New Zealand| 5. 82| Appendix 3: 14. 1 SEA CARGO AND SHIPPING STATISTICS 2000 2005 2006 2007 2008 2009 2010 Vessel Arrivals Number 145,383 130,318 128,922 128,568 131,695 130,575 127,299Shipping Tonnage (‘000 GT) 910,180 1,151,791 1,314,990 1,459,221 1,621,065 1,784,669 1,919,408 Total Cargo (‘000 tonnes) 325,591 423,268 448,504 483,616 515,415 472,300 503,342 General 199,577 262,265 281,393 314,917 336,425 280,349 313,683 Bulk 126,014 161,003 167,111 168,699 178,991 191,951 189,659 Total Container Throughput (‘000 TEUs) 17,087 23,192 24,792 27,935 29,918 25,867 28,431 Bunker Sales (‘000 tonnes) 18,651 25,479 28,379 31,546 34,936 36,387 40,853 Singapor e Ship Registry (End of Period) Number 3,335 3,219 3,249 3,553 3,843 3,950 3,978 ‘000 GT 23,043 32,963 34,793 39,603 43,702 45,632 48,783Works Cited Authority, Port of Singapore. www. singaporepsa. com. Gupta, Sen. The Malacca Straits and the Indian Ocean: A Study of the Strategic and Legal Aspects of a Controversial Sea-lane. New Delhi, 1974. Olson, Hal F. â€Å"â€Å"Tanker traffic and shipping routes†. † n. d. â€Å"Port of Singapore Annual Reports. † Port of Singapore, 1970-2010. Sie, Chia Lin. â€Å"â€Å"The Straits of Malacca and Singapore: Navigational, Resources, and Environmental Considerations†. † Southeast Asian Seas: Frontiers for Development, 1981. Statistics, Singapore Department of. â€Å"†Yearbook of Statistics? .† 2011.

Forensic Science Unit Two Text Questions Essay

1. What is a questioned document? Describe at least one example of something that might be a questioned document. – A questioned document is when a handwritten or any other type written document is questioned by its authenticity. A great example would be a passport. 2. What is an exemplar? What are the best types of exemplars? -Exemplars are samples that are authentic that are compared with the document that’s questioned. 3. What are natural variations? Describe how these may happen. -They are small differences that appear repeated samples of someones handwriting. Overtime our handwriting changes because every time we write something our hand changes the way we write. 4. How are stamped signatures different from written signatures? -Stamped signatures are always the same and written signatures change every time that you write them. 5. What are some of the typescript machines that document examiners may have to investigate? Choose one of these machines and describe what document examiners may look for when comparing the machine to a questioned document. Some of the typescript machines are called the Daisy Wheel Printer and the Dox Matrix Printer. A Daisy Wheel Printer is very similar to a ball-head typerwriter. They may look for a disc which is either made up of Plastic or Metal, thats where characters stand out. 1. Why are questioned documents important in forensic science? What is one example of a situation where a questioned document might be an important part of a criminal case? – Questioned Documents are important in Forensic Science because it can help figure out if a signature is Forged or not. For example if somebody steals money through a check, they can check the signature and see if the signature is forged or not which will help know if the check is real or not. 2. What are some of the ways that a document examiner might try to match a questioned document to a specific typewriter? What aspects might they look at? – Some of the ways that a documented examiner might try to match a  questioned document to a specific typewriter would be to match the handwriting,they could also look at different changes made in the handwriting. 3. Imagine that you have been asked to determine whether a signature on a check is authentic or a forgery. What steps would you take in doing this? What aspects would you examine? I would first examine the signature and get a hold of any papers that were signed by the same person and see how many similarities they have and how many differences they have. I would examine every little change that happens. 4. Imagine that you have been asked to determine whether a will written fifty years ago is authentic or a modern-day forgery. How would you go about doing this? What aspects would you examine to help you make your determination? -I would examine the handwriting and I would also use a Daisy Wheel Printer to figure out all of the information. 5. A law enforcement agent is in charge of getting a writing sample from an uncooperative suspect. The agent puts the suspect in a comfortable room and has the person choose from a bunch of pencils and ink pens. The agent takes the questioned document and dictates the information to the suspect, having the suspect write down what she says as she reads from the questioned document. After several paragraphs, the agent stops and has the suspect rewrite the material two more times. What did the agent do wrong in this situation? What did the agent do right? – What the agent did wrong is that he made him write it two or more times because every time that he writes it over again the handwriting changes. What he did do write was make him write everything he says as he dictates the information to the suspect. That way they can see whether the handwriting matches it or not.

Al Maqasid Al Sharia

Hence, Maqasid al-Shari’ah represents â€Å"the objectives and the rationale of the Shari’ah. It encompasses all disciplines, laws, regulations, policies, instructions, obligations, principles, beliefs, devotion and actions designed to protect the interest of human beings in all segments and aspects of life. Various scholars have tried to elucidate the purposes and the objectives of Shari’ah upon which it is established. Among these the exceptional individuals are the Malikite Abu Ishaqal-Shatibi, the Shafite al-‘Izz ibn ‘Abd al-Salam, and the Hanbalite Ibn Qayyim al Jawziyyah. According to Ibn Qayyim al-Jawziyyah, Shari‘ah aims at safeguarding people’s interest in this world and the Hereafter. Referring to the maqasid al-Shari‘ah , al-Ghazali said: â€Å"The objective of the Shari‘ah is to promote the welfare of human beings, which lies in safeguarding their faith, their life, their intellect, their posterity, and their wealth. Whatever ensures the safeguard of these five fundamentals serves public interest and is desirable†. Al-Shatibi approves al-Ghazali’s list and sequence,hereby indicating that they are the most preferable in terms of their harmony with essence of Shari’ah . Finally, Ibn Ashur provides a broader definition stating that: Both its general rules and specific proofs indicate that the all-purpose principle(maqsad ‘amm) of Islamic legislation is to preserve the social order of the community and insure its healthy progress by promoting the well-being and righteousness ( salah ) of that which prevails in it, namely, the human species. The well-being and virtue of human beings consist of the soundness of their intellect, the righteousness of their deeds as well as the goodness of the things of the world where they live that are put at their disposal. Maqasid al-Shari’ah : An Overview Maqasid al-Shari’ah calls for establishment of justice, elimination of unfairness and alleviation of privation. It endorses relationship and mutual support within the family and community in general. This has for outcome a preservation of public interest (maslahah) as the most important objective of the Shari’ah. Shari’ah recognizes three areas which constitute well- being, namely, endorsing benefits (maslahah ) to people, educating individual and establishing justice. One of the objectives and the underlying principle of the Shari’ah is endorsing benefits (maslahah) to the people. It is associated with people livelihood in this world and the Hereafter Qur’anic verse: â€Å"†¦ and establish regular prayer: for prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing In life) without doubt. and Allah knows the(Deeds) that ye do. † ( Al-Qur’an , Al-Ankabut: 45). Every verdict in Shari’ah appears with reasoning and with a purpose, which is to shelter and protect public interests (maslahah ) in all aspects and segments of life. It should also be observed that in specific occasions emergence of arguments between endorsement of benefit and avoidance of evil arise. If none appears to be preferable, then avoidance of evil takes precedence over the recognition of benefit. Educating individuals is an essential objective of Shari’ah, too. Education encourages people with faith and Taqwa (consciousness of Allah s. w. t. ) in order to accomplish public objectives. A truthful and moral person can emerge as representative of others and bearer of the ruling of Shari’ah related to ibadah , mu’amalah and jinayah. Lastly, one of the objectives of the Shari’ah is to maintain the standards of justice (‘adl ). It must be based on creation of equilibrium which accomplishes rights and responsibilities on one side, and abolishes unfairness and inequality on the other. It must embrace both individual and social justice, regardless whether it is a case of friend or foe, Muslim or non-Muslim, personal or public. Illicit behaviors and wrongdoings are disapproved and punished in order to avoid injustice as it is undesirable and contradictory with the philosophy of Qur’an and the Maqasid al-Shari’ah. IDENTIFICATION OF THE MAQASID As already indicated the ulema have differed in their approach to the identification of the maqasid. The first approach to be noted is the purely textualist approach, which confines the identification of the maqasid to the clear text, the commands and prohibitions, which are in themselves the carriers of the maqasid. The maqasid, according to this view, have no separate existence as such. Provided that a command or prohibition is tasrihi (explicit) and ibtida’i (normative) it in itself conveys the maqsud of the Lawgiver. Although it is generally accepted that textual injunctions must be respected and observed as manifestations of the intentions of the Lawgiver, the majority approach to the identification of the maqasid takes into consideration not only the text but also the underlying ’illah or rationale of the text. 10 The chief exponent of Al-Maqasid, Abu Ishaq Ibrahim al-Shatibi , spoke affirmatively of the need to respect and observe the explicit injunctions, but added, that adherence to the obvious text must not be so rigid as to alienate the rationale and purpose of the text from its words and sentences. Such rigidity could, of course, then be just as much contrary to the maqsud of the Lawgiver as would be in the case of a conscious and direct neglect of that law. The preferred approach then is to read the text, whether it is of a command or a prohibition, in conjunction with its rationale and objective, for this is most likely to bear the greatest harmony with the intention of the Lawgiver. 11 Al- Shatibi elaborated that the maqasid that are known from such a comprehensive reading of the text are of two types, asliyyah (primary) and tab’iyyah (secondary). The former are the essential maqasid, or the daruriyyah, which the mukallaf must observe and protect regardless of his personal predilections, whereas the latter, the supplementary maqasid, or the hajiyyat, are those regarding which the mukallaf has some flexibility and choice. The comprehensive approach to the textual injunctions of the Shari’ah has given rise to two important questions. Firstly, the question that seeks to establish whether the means to a command, a wajib (obligation) or a haram (prohibition), should also be seen as integral to the goal and objective that is sought by that command. The general response given to this question is that supplementary aspects of commands and prohibitions are indeed integral to their objectives. Thus, it is generally accepted that whatever might be necessary for the completion of a wajib is also a part of that wajib, and that whatever may lead to a haram is also haram. There has, however, been some disagreement on this, emerging from certain areas of detail. The second question concerns the silence of the Lawgiver in respect of certain conducts, especially where a general reading of the relevant evidence casts light on the value of that conduct. The question may be formulated as follows: We know that the maqasid can be known from clear injunctions, but can they also be known from a general reading of the nusus (clear textual rulings) by way of induction? Al-Shatibi’s response to this question is possibly the most original. Page 5 of 7 Istiqra’ (induction), according to al-Shatibi, is one of the most important methods for identifying the maqasid of the Shari’ah. There may be various textual references to a subject, none of which may be in the nature of a decisive injunction. Yet their collective weight is such that it leaves little doubt as to the meaning that is to be obtained from them. A decisive conclusion may thus be arrived at from a plurality of inclining expressions. Al-Shatibi illustrates this with an important example. Nowhere in the Qur’an is there a specific declaration to the effect that the Shari’ah has been enacted for the benefit of the people, and yet, this must be the definitive conclusion that is to be drawn from the collective reading of a variety of textual proclamations. 12 To illustrate the point further we may give two more examples. There is no specific declaration in the textual sources on the classification of the maqasid into the three categories of daruriyyah, hajiyyah and tahsiniyyah or on the conclusion that the Lawgiver has intended that these maqasid must be protected — and yet, through istiqra’, this classification and conclusion has generally been accepted by the ulema. Again, there is no specific textual declaration espousing the claim that the protection of the five values of life, intellect, faith, lineage and property is of the most primary importance to the Shari’ah — but once again, through istiqra’, this has also been generally accepted by the ulema. It is also to be noted that the inductive method is not confined to the identification of maqasid-cum-masalih alone, but extends to commands and prohibitions. 15 Conclusions arrived at through istiqra’, such as those in the above paragraph, are of great overall importance to the understanding and implementation of the Shari’ah. They are not to be seen as being subject to doubt or lacking in credibility by way of being based on speculative reasoning. 14 In fact, al-Shatibi’s own position on this was to go so far as saying that the conclusions and positions established through istiqra’ are he general premises and overriding objectives of the Shari’ah, over and above the level of the specific rules. Al-Shatibi’s approach to the method of induction is reminiscent of knowledge that is acquired of the personality and character of an individual through a sustained association and observation of conduct of that individual. This kind of knowledge is b road and holistic as it is enriched with insight, and is likely to be more reliable compared to, say, knowledge based only on the observation of odd and isolated incidents in the daily activities of that individual. AL-MAQASID AND IJTIHAD Having expounded his theory of Al-Maqasid, al-Shatibi advocated and accentuated the need for knowledge of the science of Al-Maqasid as a prerequisite to the attainment of the rank of a mujtahid (jurist). Throughout Muslim history, those who neglected acquiring mastery over the science of Al-Maqasid did so at their own peril, as it made them liable to error in ijtihad. Included amongst these were the ahl al-bida’ (the proponents of pernicious innovations), who only looked at the apparent text of the Qur’an without pondering over its ultimate aims and objectives. These innovators (an allusion to the Kharijites) held steadfastly to the literal text of even the mutashabihah (the intricate segments of the Qur’an) and premised many conclusions on them. They took a fragmented and atomistic approach to the reading of the Qur’an, which failed to tie up the relevant parts of the text together. The leading ulema have, on the other hand, always viewed the Shari’ah as a unity, in which the detailed rules were to be read in the light of their broader premises and objectives. 6 Ibn ’Ashur, the author of another landmark work on Al-Maqasid, also stressed that knowledge of the science of Al-Maqasid was indispensable to ijtihad in all its manifestations. 1 Some ulema, who confined the scope of their ijtihad only to literal interpretations, found it possible, ibn ‘Ashur observed, to project their personal opinions into the words of the text, but fell into error as they were out of touch with the general spirit and purpose of the surrounding evidence. We may illustrate this by reference to the differential views taken by the ulema with respect to whether the Zakah on commodities, such as wheat and dates, must be given in kind or could also be given in their monetary equivalent. The Hanafis validated the possibility of this substitution, but some ulema held otherwise. The Hanafi view was founded on the analysis that the purpose of Zakah was to satisfy the needs of the poor, which could just as easily be achieved with the monetary equivalent of the commodity. Ibn Qayyim al-Jawziyyah likewise observed that where the ahadith on the subject of sadaqah al-fitr (the charity due on the Eid after Ramadan) sometimes referred to dates and at other times to raisins or food grains, the common purpose in all this was to satisfy the needs of the poor, which could be done with any of these staple foods of Madinah and its environs at that time. The purpose in any of these ahadith was not to confine the payment of the sadaqah to a particular commodity. A similar example relates to the issue of whether a person may pay his Zakat ahead of time, that is, prior to the expiry of the one year period when it becomes due, and whether he is liable to pay again if he has already paid before that time. Imam Malik, drawing an analogy with Salah, ruled affirmatively that the person would be liable to pay again. Subsequent Maliki jurists, including Ibn al-‘Arabi and Ibn Rushd, however, disagreed with this position and ruled that early payment of Zakah was permissible. Indeed, if someone performs his Salah before its due time, he must perform it again at its proper time. But, there is a difference between Salah and Zakah, in that the former is time-bound to specific times but the latter is not in any such similar ways. Hence, Zakah may be paid earlier, especially if it is prepaid by only a few weeks. Scholars who have taken a non-literalist approach, on the other hand, have often been criticised for departing from certain parts of the textual sources. Imam Abu Hanifah, for example, was criticised by the Ahl al-Hadith (the Traditionalists), for having departed on occasions from the wordings of particular ahadith. It turns out upon closer inspection, however, that such scholars departed from the text only when they had reached a different conclusion by reading that particular text in the context of the of the other relevant evidence in the Qur’an and Sunnah. Disharmony and conflict between the aims and objectives of the Shari’ah and its specific rulings may arise latently. A mujtahid or a judge may issue a ruling or a decision which appears at that time to be consistent with the text and maqsud of the Shari’ah. With time and further scrutiny, however, it may prove to be not so consistent. A judge may, for example, uphold a duly signed contract and make it binding on the parties. With time, however, the contract may prove to be grossly unfair on one of the parties. In such an eventuality the judge or the mujtahid can hardly ignore the attendant unfairness and insist on the strict adherence to the letter of the contract. Indeed, according to the Shari’ah laws of obligations, a contract is no longer a governing instrument between the shari’ah al-‘aqidayn (the contracting parties) if it becomes an instrument of injustice. The judge must therefore, in order to uphold the maqsud of justice, a primary and all-pervasive characteristic objective of the Shari’ah, set aside the contract. The judge or the mujtahid must, likewise, give priority to the maqasid whenever there is such a latent discord. These discords or conflicts are most likely to occur where the specific rulings have been arrived at through the doctrine of Qiyas (Analogy). Thus, where a rigid adherence to Qiyas may lead to unsatisfactory results, recourse may be had to Istihsan (Juristic Preference) in order to obtain an alternative ruling that is in greater harmony with the objectives of the Shari’ah. An important feature of the ‘Maqasidi’ (objectives-based) approach in relation to ijtihad and the formulation of specific rules is the attention that the mujtahid must pay to the consequences of his rulings. Indeed, an ijtihad or fatwa would be deficient if it failed to contemplate its own ma’alat (consequences). The importance of such contemplation is demonstrated by the Prophet’s Sunnah. Therein, we note instances where the Prophet paid much attention to the possible consequences of his rulings, often in preference to other considerations. Thus, for example, although acutely aware of the treason and subversive activities of the Munafiqun (the Hypocrites), without and within the Muslim community, we find that he decided not to pursue them, stating simply that â€Å"I fear people might say that Muhammad kills his own Companions†. Similarly, although he personally would have liked very much to accept and execute ‘A’ishah Siddiqah’s suggestion to restore the Ka’bah to its original proportions, as founded by the patriarch Prophet, Ibrahim, again, we find that he decided not to, saying â€Å"I would have done so if I didn’t fear that this may induce our people into disbelief†. In both these instances, therefore, the Prophet did not take what would have been thought to be the normal course because of a foresight of the potential adverse consequences. Finally, we must turn to ijtihad in the context of crimes and penalties. Of course, the normal procedure here is to apply the punishment whenever the cause and occasion for it is present. There may, however, be instances where to pardon the offender would be a more preferable course to take. The mujtahid and the judge must remain open and alert to such possibilities and reflect them in their judgements whenever so required. Al-Shatibi has in this connection drawn a subtle distinction between the normal ’illah that invokes a particular ruling in a given case and what he terms as ‘illah tahqiq manat al-khas (the verification of the particular) in the issuance of ijtihad and judgement. The mujtahid (scholar) may investigate the normal ‘illah and identify it in the case, for example, of a poor person who qualifies to be a recipient of zakah, but such an enquiry may take a different course when it is related to a particular individual as to what might seem appropriate or inappropriate to be applied in a particular case. The mujtahid needs therefore to be learned not only of the law and specific evidence but must also have acumen and insight to render judgements that are enlightened by both the overall consequences as well as the special circumstances of each case. CLASSIFICATION OF MAQASID AL SHARI’AH Although there are different classifications of maqasid al-Shari‘ah , Muslim cholarsgenerally classified them into three main categories: daruriyyat (essentials), hajiyyat (needs)and tahsiniyyat (embellishments). The essentials ( daruriyyat ) are particulars that are required and considered as vital for the founding of wellbeing in this world and the Hereafter. If society in some way neglects them, the outcome will be anarchy together with disorder of the functionality of the society which will result in total collapse. The essential masalih (plural of maslahah) or daruriyyat are further divided into five: (i) Preservation of faith/religion (Din); (ii) Preservation of the life(afs); (iii) Preservation of lineage/descendents/procreation (asl ); (iv) Preservation of property ( Mal ); and (v) Preservation of intellect/reason (‘Aql ). The embracement of the mentioned values is obligatory to ensure normal functioning of society and welfare of individuals. It is an obligation of society and people to implement all necessary measures to prevent or eliminate all the barriers that will hinder the realization of these values. The Shari’ah constantly seeks to embrace and endorse these values and enhance procedures for their continuation and progression. Furthermore, Islam as religion is greatly concerned with eradication of poverty and hardship of individuals and community, which is in consistency with the aims of Shari’ah. This is to ensure that people have prosperous life and that there will be no disruption to their normal life. The needs (hajiyyat ) serve as complementary to the essentials. Without the needs, people will face hardship. However, non-existence of the needs will not create complete disruption of the normal order of life as is the case with the essentials. Ibn Ashur defined the meaning of complementary necessities in the following manner: â€Å"It consists of what is needed by the community for the achievement of its interest and the proper functioning of its affairs. If it is neglected, the social order will not actually collapse but will not function well. Likewise, it is not on the level of what is indispensable (daruri ). The embellishments ( tahsiniyyat ) relate to matters which bestow enhancement in the societyand guide to improved life. The admirable illustrations are Shari’ah ’s guidelines as clean body and attire for purpose of prayer, offering charity and avoiding lavishness and recommendation of supererogatory prayers (‘ibadat ). The rationale of all these are the accomplishment of integrity and perfection in entire fields of a person’s behavior. However, without these values the society will still be able to function and normal life process will not be interrupted. The illustrations of these matters are: voluntary ( sadaqah),and ethical and moral rules, and others. MAQASID AL-SHARI’AH AND ISLAMIC FINANCE The significance of the Maqasid al-Shari’ah in Islamic finance originates from the perspective of the wealth in Islamic law. This significance relates also to the objectives of the Islamic law in finance and business transactions and to the overall goals of Shari’ah in wealth. The protection and preservation of the wealth is categorized in the sphere of necessary matters (daruriyyat). In previous section it has been elaborated that essentials necessities are those which, without their preservation, there would be disorder and anarchy in society. The abolishment of preservation for these matters would have for result loss of everything that we embrace as valued (Ibn Ashur, 2006). This characterization and classification of Maqasid al-Shari’ah demonstrates the most important position of the wealth and the substance of the finance in Islamic law. Therefore, it must be highlighted here that the finance is recognized by Maqasid al-Shari’ah as valuable aspect of life. Furthermore, the finance is preserved by Islamic law in form of Islamic lawful decisions and guidelines. It is essentially important to stress on the realization of Maqasid al-Shari’ah in the current Islamic finance transactions because of the several important reasons. First, there is a strong relationship between the objectives of Maqasid al-Shari’ah and the objectives of business transactions, as can be observed from the position of the wealth within Islamic law and Maqasid al-Shari’ah that requests the preservation of wealth in everyday business activities and the promotion of socially responsible activities. As a result, if objectives of Maqasid al-Shari’ah in business transactions are neglected, it may result in poverty and anarchy. Second, the business transactions in domestic and international trade should be based on the principles of Islamic law, and the fundamental objectives of Maqasid al-Shari’ah in finance and business shall be applied as core guidelines to implement all types of financial transactions. Third, the particular objectives of Maqasid al-Shari’ah in business transactions must have perpetuity and constant outlook of the universal objectives of Maqasid al-Shari’ah . Last but not the least, the regulations of business transactions should be within the rules and the requirements of Maqasid al-Shari’ah and Islamic law. In other words, Maqasid al-Shari’ah must administer and regulate the Shari’ah principle of the Islamic finance. CONCLUSION The purpose of every civilization is to promote peace, prosperity, and freedom for its own members and for all others through compassionate justice. The challenge for all of us therefore is how to do this. Hence, The One (Allah) Who creates knows, surely the One Who knows will speak. Since He will speak, surely He will speak to those who possess consciousness and thought, and those who will understand His speech. Since He will speak to those who possess thought, surely he will speak to mankind, whose nature and awareness are the most comprehensive of all conscious beings and indeed He has done by revealing the Quran. As much as we understand Maqasid al-Shari’ah which are undoubtedly rooted in the textual injunctions of the Qur’an and Sunnah, we will achieve the goal and purpose that is advocated and upheld. 1. MAQASID AL-SHARI’AH IN ISLAMIC FINANCE: AN OVERVIEW, by mirza vejzagic 2. AL-MAQASID AL-SHARI’AH THE OBJECTIVES OF ISLAMIC LAW, Mohammed Hashim Kamali 3. Maqasid al Shari’ah: Strategy to Rehabilitate Religion in America by Dr. Robert D. Crane 4. The Collection of Risale-i Nur, The Letters by Said Nursi Al Maqasid Al Sharia Hence, Maqasid al-Shari’ah represents â€Å"the objectives and the rationale of the Shari’ah. It encompasses all disciplines, laws, regulations, policies, instructions, obligations, principles, beliefs, devotion and actions designed to protect the interest of human beings in all segments and aspects of life. Various scholars have tried to elucidate the purposes and the objectives of Shari’ah upon which it is established. Among these the exceptional individuals are the Malikite Abu Ishaqal-Shatibi, the Shafite al-‘Izz ibn ‘Abd al-Salam, and the Hanbalite Ibn Qayyim al Jawziyyah. According to Ibn Qayyim al-Jawziyyah, Shari‘ah aims at safeguarding people’s interest in this world and the Hereafter. Referring to the maqasid al-Shari‘ah , al-Ghazali said: â€Å"The objective of the Shari‘ah is to promote the welfare of human beings, which lies in safeguarding their faith, their life, their intellect, their posterity, and their wealth. Whatever ensures the safeguard of these five fundamentals serves public interest and is desirable†. Al-Shatibi approves al-Ghazali’s list and sequence,hereby indicating that they are the most preferable in terms of their harmony with essence of Shari’ah . Finally, Ibn Ashur provides a broader definition stating that: Both its general rules and specific proofs indicate that the all-purpose principle(maqsad ‘amm) of Islamic legislation is to preserve the social order of the community and insure its healthy progress by promoting the well-being and righteousness ( salah ) of that which prevails in it, namely, the human species. The well-being and virtue of human beings consist of the soundness of their intellect, the righteousness of their deeds as well as the goodness of the things of the world where they live that are put at their disposal. Maqasid al-Shari’ah : An Overview Maqasid al-Shari’ah calls for establishment of justice, elimination of unfairness and alleviation of privation. It endorses relationship and mutual support within the family and community in general. This has for outcome a preservation of public interest (maslahah) as the most important objective of the Shari’ah. Shari’ah recognizes three areas which constitute well- being, namely, endorsing benefits (maslahah ) to people, educating individual and establishing justice. One of the objectives and the underlying principle of the Shari’ah is endorsing benefits (maslahah) to the people. It is associated with people livelihood in this world and the Hereafter Qur’anic verse: â€Å"†¦ and establish regular prayer: for prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing In life) without doubt. and Allah knows the(Deeds) that ye do. † ( Al-Qur’an , Al-Ankabut: 45). Every verdict in Shari’ah appears with reasoning and with a purpose, which is to shelter and protect public interests (maslahah ) in all aspects and segments of life. It should also be observed that in specific occasions emergence of arguments between endorsement of benefit and avoidance of evil arise. If none appears to be preferable, then avoidance of evil takes precedence over the recognition of benefit. Educating individuals is an essential objective of Shari’ah, too. Education encourages people with faith and Taqwa (consciousness of Allah s. w. t. ) in order to accomplish public objectives. A truthful and moral person can emerge as representative of others and bearer of the ruling of Shari’ah related to ibadah , mu’amalah and jinayah. Lastly, one of the objectives of the Shari’ah is to maintain the standards of justice (‘adl ). It must be based on creation of equilibrium which accomplishes rights and responsibilities on one side, and abolishes unfairness and inequality on the other. It must embrace both individual and social justice, regardless whether it is a case of friend or foe, Muslim or non-Muslim, personal or public. Illicit behaviors and wrongdoings are disapproved and punished in order to avoid injustice as it is undesirable and contradictory with the philosophy of Qur’an and the Maqasid al-Shari’ah. IDENTIFICATION OF THE MAQASID As already indicated the ulema have differed in their approach to the identification of the maqasid. The first approach to be noted is the purely textualist approach, which confines the identification of the maqasid to the clear text, the commands and prohibitions, which are in themselves the carriers of the maqasid. The maqasid, according to this view, have no separate existence as such. Provided that a command or prohibition is tasrihi (explicit) and ibtida’i (normative) it in itself conveys the maqsud of the Lawgiver. Although it is generally accepted that textual injunctions must be respected and observed as manifestations of the intentions of the Lawgiver, the majority approach to the identification of the maqasid takes into consideration not only the text but also the underlying ’illah or rationale of the text. 10 The chief exponent of Al-Maqasid, Abu Ishaq Ibrahim al-Shatibi , spoke affirmatively of the need to respect and observe the explicit injunctions, but added, that adherence to the obvious text must not be so rigid as to alienate the rationale and purpose of the text from its words and sentences. Such rigidity could, of course, then be just as much contrary to the maqsud of the Lawgiver as would be in the case of a conscious and direct neglect of that law. The preferred approach then is to read the text, whether it is of a command or a prohibition, in conjunction with its rationale and objective, for this is most likely to bear the greatest harmony with the intention of the Lawgiver. 11 Al- Shatibi elaborated that the maqasid that are known from such a comprehensive reading of the text are of two types, asliyyah (primary) and tab’iyyah (secondary). The former are the essential maqasid, or the daruriyyah, which the mukallaf must observe and protect regardless of his personal predilections, whereas the latter, the supplementary maqasid, or the hajiyyat, are those regarding which the mukallaf has some flexibility and choice. The comprehensive approach to the textual injunctions of the Shari’ah has given rise to two important questions. Firstly, the question that seeks to establish whether the means to a command, a wajib (obligation) or a haram (prohibition), should also be seen as integral to the goal and objective that is sought by that command. The general response given to this question is that supplementary aspects of commands and prohibitions are indeed integral to their objectives. Thus, it is generally accepted that whatever might be necessary for the completion of a wajib is also a part of that wajib, and that whatever may lead to a haram is also haram. There has, however, been some disagreement on this, emerging from certain areas of detail. The second question concerns the silence of the Lawgiver in respect of certain conducts, especially where a general reading of the relevant evidence casts light on the value of that conduct. The question may be formulated as follows: We know that the maqasid can be known from clear injunctions, but can they also be known from a general reading of the nusus (clear textual rulings) by way of induction? Al-Shatibi’s response to this question is possibly the most original. Page 5 of 7 Istiqra’ (induction), according to al-Shatibi, is one of the most important methods for identifying the maqasid of the Shari’ah. There may be various textual references to a subject, none of which may be in the nature of a decisive injunction. Yet their collective weight is such that it leaves little doubt as to the meaning that is to be obtained from them. A decisive conclusion may thus be arrived at from a plurality of inclining expressions. Al-Shatibi illustrates this with an important example. Nowhere in the Qur’an is there a specific declaration to the effect that the Shari’ah has been enacted for the benefit of the people, and yet, this must be the definitive conclusion that is to be drawn from the collective reading of a variety of textual proclamations. 12 To illustrate the point further we may give two more examples. There is no specific declaration in the textual sources on the classification of the maqasid into the three categories of daruriyyah, hajiyyah and tahsiniyyah or on the conclusion that the Lawgiver has intended that these maqasid must be protected — and yet, through istiqra’, this classification and conclusion has generally been accepted by the ulema. Again, there is no specific textual declaration espousing the claim that the protection of the five values of life, intellect, faith, lineage and property is of the most primary importance to the Shari’ah — but once again, through istiqra’, this has also been generally accepted by the ulema. It is also to be noted that the inductive method is not confined to the identification of maqasid-cum-masalih alone, but extends to commands and prohibitions. 15 Conclusions arrived at through istiqra’, such as those in the above paragraph, are of great overall importance to the understanding and implementation of the Shari’ah. They are not to be seen as being subject to doubt or lacking in credibility by way of being based on speculative reasoning. 14 In fact, al-Shatibi’s own position on this was to go so far as saying that the conclusions and positions established through istiqra’ are he general premises and overriding objectives of the Shari’ah, over and above the level of the specific rules. Al-Shatibi’s approach to the method of induction is reminiscent of knowledge that is acquired of the personality and character of an individual through a sustained association and observation of conduct of that individual. This kind of knowledge is b road and holistic as it is enriched with insight, and is likely to be more reliable compared to, say, knowledge based only on the observation of odd and isolated incidents in the daily activities of that individual. AL-MAQASID AND IJTIHAD Having expounded his theory of Al-Maqasid, al-Shatibi advocated and accentuated the need for knowledge of the science of Al-Maqasid as a prerequisite to the attainment of the rank of a mujtahid (jurist). Throughout Muslim history, those who neglected acquiring mastery over the science of Al-Maqasid did so at their own peril, as it made them liable to error in ijtihad. Included amongst these were the ahl al-bida’ (the proponents of pernicious innovations), who only looked at the apparent text of the Qur’an without pondering over its ultimate aims and objectives. These innovators (an allusion to the Kharijites) held steadfastly to the literal text of even the mutashabihah (the intricate segments of the Qur’an) and premised many conclusions on them. They took a fragmented and atomistic approach to the reading of the Qur’an, which failed to tie up the relevant parts of the text together. The leading ulema have, on the other hand, always viewed the Shari’ah as a unity, in which the detailed rules were to be read in the light of their broader premises and objectives. 6 Ibn ’Ashur, the author of another landmark work on Al-Maqasid, also stressed that knowledge of the science of Al-Maqasid was indispensable to ijtihad in all its manifestations. 1 Some ulema, who confined the scope of their ijtihad only to literal interpretations, found it possible, ibn ‘Ashur observed, to project their personal opinions into the words of the text, but fell into error as they were out of touch with the general spirit and purpose of the surrounding evidence. We may illustrate this by reference to the differential views taken by the ulema with respect to whether the Zakah on commodities, such as wheat and dates, must be given in kind or could also be given in their monetary equivalent. The Hanafis validated the possibility of this substitution, but some ulema held otherwise. The Hanafi view was founded on the analysis that the purpose of Zakah was to satisfy the needs of the poor, which could just as easily be achieved with the monetary equivalent of the commodity. Ibn Qayyim al-Jawziyyah likewise observed that where the ahadith on the subject of sadaqah al-fitr (the charity due on the Eid after Ramadan) sometimes referred to dates and at other times to raisins or food grains, the common purpose in all this was to satisfy the needs of the poor, which could be done with any of these staple foods of Madinah and its environs at that time. The purpose in any of these ahadith was not to confine the payment of the sadaqah to a particular commodity. A similar example relates to the issue of whether a person may pay his Zakat ahead of time, that is, prior to the expiry of the one year period when it becomes due, and whether he is liable to pay again if he has already paid before that time. Imam Malik, drawing an analogy with Salah, ruled affirmatively that the person would be liable to pay again. Subsequent Maliki jurists, including Ibn al-‘Arabi and Ibn Rushd, however, disagreed with this position and ruled that early payment of Zakah was permissible. Indeed, if someone performs his Salah before its due time, he must perform it again at its proper time. But, there is a difference between Salah and Zakah, in that the former is time-bound to specific times but the latter is not in any such similar ways. Hence, Zakah may be paid earlier, especially if it is prepaid by only a few weeks. Scholars who have taken a non-literalist approach, on the other hand, have often been criticised for departing from certain parts of the textual sources. Imam Abu Hanifah, for example, was criticised by the Ahl al-Hadith (the Traditionalists), for having departed on occasions from the wordings of particular ahadith. It turns out upon closer inspection, however, that such scholars departed from the text only when they had reached a different conclusion by reading that particular text in the context of the of the other relevant evidence in the Qur’an and Sunnah. Disharmony and conflict between the aims and objectives of the Shari’ah and its specific rulings may arise latently. A mujtahid or a judge may issue a ruling or a decision which appears at that time to be consistent with the text and maqsud of the Shari’ah. With time and further scrutiny, however, it may prove to be not so consistent. A judge may, for example, uphold a duly signed contract and make it binding on the parties. With time, however, the contract may prove to be grossly unfair on one of the parties. In such an eventuality the judge or the mujtahid can hardly ignore the attendant unfairness and insist on the strict adherence to the letter of the contract. Indeed, according to the Shari’ah laws of obligations, a contract is no longer a governing instrument between the shari’ah al-‘aqidayn (the contracting parties) if it becomes an instrument of injustice. The judge must therefore, in order to uphold the maqsud of justice, a primary and all-pervasive characteristic objective of the Shari’ah, set aside the contract. The judge or the mujtahid must, likewise, give priority to the maqasid whenever there is such a latent discord. These discords or conflicts are most likely to occur where the specific rulings have been arrived at through the doctrine of Qiyas (Analogy). Thus, where a rigid adherence to Qiyas may lead to unsatisfactory results, recourse may be had to Istihsan (Juristic Preference) in order to obtain an alternative ruling that is in greater harmony with the objectives of the Shari’ah. An important feature of the ‘Maqasidi’ (objectives-based) approach in relation to ijtihad and the formulation of specific rules is the attention that the mujtahid must pay to the consequences of his rulings. Indeed, an ijtihad or fatwa would be deficient if it failed to contemplate its own ma’alat (consequences). The importance of such contemplation is demonstrated by the Prophet’s Sunnah. Therein, we note instances where the Prophet paid much attention to the possible consequences of his rulings, often in preference to other considerations. Thus, for example, although acutely aware of the treason and subversive activities of the Munafiqun (the Hypocrites), without and within the Muslim community, we find that he decided not to pursue them, stating simply that â€Å"I fear people might say that Muhammad kills his own Companions†. Similarly, although he personally would have liked very much to accept and execute ‘A’ishah Siddiqah’s suggestion to restore the Ka’bah to its original proportions, as founded by the patriarch Prophet, Ibrahim, again, we find that he decided not to, saying â€Å"I would have done so if I didn’t fear that this may induce our people into disbelief†. In both these instances, therefore, the Prophet did not take what would have been thought to be the normal course because of a foresight of the potential adverse consequences. Finally, we must turn to ijtihad in the context of crimes and penalties. Of course, the normal procedure here is to apply the punishment whenever the cause and occasion for it is present. There may, however, be instances where to pardon the offender would be a more preferable course to take. The mujtahid and the judge must remain open and alert to such possibilities and reflect them in their judgements whenever so required. Al-Shatibi has in this connection drawn a subtle distinction between the normal ’illah that invokes a particular ruling in a given case and what he terms as ‘illah tahqiq manat al-khas (the verification of the particular) in the issuance of ijtihad and judgement. The mujtahid (scholar) may investigate the normal ‘illah and identify it in the case, for example, of a poor person who qualifies to be a recipient of zakah, but such an enquiry may take a different course when it is related to a particular individual as to what might seem appropriate or inappropriate to be applied in a particular case. The mujtahid needs therefore to be learned not only of the law and specific evidence but must also have acumen and insight to render judgements that are enlightened by both the overall consequences as well as the special circumstances of each case. CLASSIFICATION OF MAQASID AL SHARI’AH Although there are different classifications of maqasid al-Shari‘ah , Muslim cholarsgenerally classified them into three main categories: daruriyyat (essentials), hajiyyat (needs)and tahsiniyyat (embellishments). The essentials ( daruriyyat ) are particulars that are required and considered as vital for the founding of wellbeing in this world and the Hereafter. If society in some way neglects them, the outcome will be anarchy together with disorder of the functionality of the society which will result in total collapse. The essential masalih (plural of maslahah) or daruriyyat are further divided into five: (i) Preservation of faith/religion (Din); (ii) Preservation of the life(afs); (iii) Preservation of lineage/descendents/procreation (asl ); (iv) Preservation of property ( Mal ); and (v) Preservation of intellect/reason (‘Aql ). The embracement of the mentioned values is obligatory to ensure normal functioning of society and welfare of individuals. It is an obligation of society and people to implement all necessary measures to prevent or eliminate all the barriers that will hinder the realization of these values. The Shari’ah constantly seeks to embrace and endorse these values and enhance procedures for their continuation and progression. Furthermore, Islam as religion is greatly concerned with eradication of poverty and hardship of individuals and community, which is in consistency with the aims of Shari’ah. This is to ensure that people have prosperous life and that there will be no disruption to their normal life. The needs (hajiyyat ) serve as complementary to the essentials. Without the needs, people will face hardship. However, non-existence of the needs will not create complete disruption of the normal order of life as is the case with the essentials. Ibn Ashur defined the meaning of complementary necessities in the following manner: â€Å"It consists of what is needed by the community for the achievement of its interest and the proper functioning of its affairs. If it is neglected, the social order will not actually collapse but will not function well. Likewise, it is not on the level of what is indispensable (daruri ). The embellishments ( tahsiniyyat ) relate to matters which bestow enhancement in the societyand guide to improved life. The admirable illustrations are Shari’ah ’s guidelines as clean body and attire for purpose of prayer, offering charity and avoiding lavishness and recommendation of supererogatory prayers (‘ibadat ). The rationale of all these are the accomplishment of integrity and perfection in entire fields of a person’s behavior. However, without these values the society will still be able to function and normal life process will not be interrupted. The illustrations of these matters are: voluntary ( sadaqah),and ethical and moral rules, and others. MAQASID AL-SHARI’AH AND ISLAMIC FINANCE The significance of the Maqasid al-Shari’ah in Islamic finance originates from the perspective of the wealth in Islamic law. This significance relates also to the objectives of the Islamic law in finance and business transactions and to the overall goals of Shari’ah in wealth. The protection and preservation of the wealth is categorized in the sphere of necessary matters (daruriyyat). In previous section it has been elaborated that essentials necessities are those which, without their preservation, there would be disorder and anarchy in society. The abolishment of preservation for these matters would have for result loss of everything that we embrace as valued (Ibn Ashur, 2006). This characterization and classification of Maqasid al-Shari’ah demonstrates the most important position of the wealth and the substance of the finance in Islamic law. Therefore, it must be highlighted here that the finance is recognized by Maqasid al-Shari’ah as valuable aspect of life. Furthermore, the finance is preserved by Islamic law in form of Islamic lawful decisions and guidelines. It is essentially important to stress on the realization of Maqasid al-Shari’ah in the current Islamic finance transactions because of the several important reasons. First, there is a strong relationship between the objectives of Maqasid al-Shari’ah and the objectives of business transactions, as can be observed from the position of the wealth within Islamic law and Maqasid al-Shari’ah that requests the preservation of wealth in everyday business activities and the promotion of socially responsible activities. As a result, if objectives of Maqasid al-Shari’ah in business transactions are neglected, it may result in poverty and anarchy. Second, the business transactions in domestic and international trade should be based on the principles of Islamic law, and the fundamental objectives of Maqasid al-Shari’ah in finance and business shall be applied as core guidelines to implement all types of financial transactions. Third, the particular objectives of Maqasid al-Shari’ah in business transactions must have perpetuity and constant outlook of the universal objectives of Maqasid al-Shari’ah . Last but not the least, the regulations of business transactions should be within the rules and the requirements of Maqasid al-Shari’ah and Islamic law. In other words, Maqasid al-Shari’ah must administer and regulate the Shari’ah principle of the Islamic finance. CONCLUSION The purpose of every civilization is to promote peace, prosperity, and freedom for its own members and for all others through compassionate justice. The challenge for all of us therefore is how to do this. Hence, The One (Allah) Who creates knows, surely the One Who knows will speak. Since He will speak, surely He will speak to those who possess consciousness and thought, and those who will understand His speech. Since He will speak to those who possess thought, surely he will speak to mankind, whose nature and awareness are the most comprehensive of all conscious beings and indeed He has done by revealing the Quran. As much as we understand Maqasid al-Shari’ah which are undoubtedly rooted in the textual injunctions of the Qur’an and Sunnah, we will achieve the goal and purpose that is advocated and upheld. 1. MAQASID AL-SHARI’AH IN ISLAMIC FINANCE: AN OVERVIEW, by mirza vejzagic 2. AL-MAQASID AL-SHARI’AH THE OBJECTIVES OF ISLAMIC LAW, Mohammed Hashim Kamali 3. Maqasid al Shari’ah: Strategy to Rehabilitate Religion in America by Dr. Robert D. Crane 4. The Collection of Risale-i Nur, The Letters by Said Nursi

Films Essay Example | Topics and Well Written Essays - 750 words

Films - Essay Example Despite living in an isolated region, she finds a haven in the region and makes a feast out of the catch from the sea (Betts, 35)."The waters gonna rise up so high, aint gonna be no Bathtub," she states, "just a whole buncha water" (Betts, 35). Hush puppy exhibits warmth and love to her environment and she is ever vibrant despite the imminent hard life observable for the general viewing of the movie. Similar to Hushpuppy, Duncan in â€Å"The Way, Way Back,† exposes traits of a hero. The movie exhibits a hazy and bittersweet tone or mood with reference to the recollection that shown in the month of July humidity. Duncan in the The Way Way Back is typically a young boy at the age of 14 years, goes to summer season getaway with his mother Pam (Toni Collette), and her romantic lover, Trent (Hauge & Michael, 132). Pam recognizes solely Trent’s great factors, while Trent creates hurdles for Duncan while at the beach which eventually prompts Duncan desire to run away from the beach. Following cycling of his bike Duncan locates a water park referred to as Water Wizz where he ultimately meets reckless Owen who is the owner of the park. Duncan secures a job from Owen at that point leaving his home challenges at away and further establishes warm relationship with Owen and a girl by the name Susanna. Duncan dislike for Trent is backed by the realization by Pam that Trent had b een unfaithful to her. Towards the end of the movie, Duncan triumphs over Trent as the preferred by Pam. Duncan grows into a man with self confidence and brave kind of self worth. Duncan undergoes critical challenges in the film as at one point he suffers the strikes of Trent. The neglect of a mother and consistent mistreatment mother’s boy friend facilitates the sculpturing of the future of Duncan. Duncan is also exposed to extreme conditions of exposure to sexual contents. At one point Duncan questions him,

How the media portrays the Palestinian-Islaeli conflict, and what the Research Paper

How the media portrays the Palestinian-Islaeli conflict, and what the truth really is - Research Paper Example es that the international public has inadequate understanding of the Israeli-Palestinian conflict as a consequence of their lack of factual knowledge. While many people lack any information at all about the origins of the conflict, it is evident that most of them are unable to identify the different actors and players in the conflict and therefore have limited or no understanding of what is actually going on in this conflict (Deprez and Karin, 187). The answer as to why public opinion on this long-time topic is so limited or there is significant lack of understanding of what is actually going on is inherent in the news production processes of the international media. The international media finds itself largely influenced by both Palestinian and Israeli lobbies and pressure groups that seek to distort the coverage to favor either side. Although it is unfair to hold the media solely responsible for the distorted public perceptions about the Palestine-Israel conflict, they play an important role in shaping public perception and opinion on international issues. In this light, this paper investigates the portrayal of the Palestinian- Israeli conflict in the media and the various factors that influence the coverage to favor either side. The paper tries to explore what is covered by the media and how it is presented vis-Ã  -vis the real situation on the ground or indeed the truth about the whole conflict so far. Most studies that have been carried out on media representation of the Israeli-Palestinian conflict mainly concern the presence of contextual information, reporting on victims, the choice of labels for reporting, and the use of actors and sources from both sides of the conflict (Stein, 137). Almost all the studies reach the conclusion that the media represents the Israelis and Palestinians in different ways. Although the studies mostly highlight a bias in favor of Israeli, it must however be pointed out that the studies largely focused on the Israeli and US

A Study of Internal and External Effects on Entrepreneurship in The Dissertation

A Study of Internal and External Effects on Entrepreneurship in The Kingdom of Saudi Arabia - Dissertation Example The development of the telecommunication technology since the beginning of the current century has played a major role in the process of bringing a massive technological evolution and enhancement in the lives of the masses around the world. The rising level of internet connectivity and Wi-Fi penetration in various markets and regions around the world along with the factor of rising popularity of various sophisticated technology enabled gadgets like the Smartphones, tablets and laptops has played the role of a major catalyst in diffusing the technological and communication related advancement in markets around the world. It is important to state that the high levels of internet connectivity coupled with the rising acceptance of various end user technological devices has helped in the process of transforming the world in to a single highly connected entity. As a result of this technological transformation in to a well connected single virtual entity, various new trends are emerging fro m marketplaces around the world. The new trends which are emerging in the markets of both developed as well as emerging regions are often a by product of globalization as well as new innovation of incremental or radical nature in case of product or services. The rising globalization powered innovative product and service trends are playing an important role in triggering the consumer demand for various innovative products and services in the globally connected markets. As a result of the growing demand for new kinds of products and services in markets around the world, various new opportunities of business are emerging on a regular basis. To tap the new business opportunities that are emerging in various international markets, business organizations and enterprises located in different markets around the world are focusing on engaging in cross border trade activities like engaging in trade export or directly entering the new markets of growth. With the entry of new players of foreig n orientation in a particular market, the dynamics of market competition gets enhanced in a tremendous manner. The entry of new players in the market significantly increases the availability of homogeneous products and services in the markets, which directly leads to a rise of substitute products and services for the consumers. As a result, it can be simply said that the rise of consumer choices alters the power dynamics existing in the market from the sellers to the buyers. Apart from the rise of competition in various new markets, it is very important to consider the multiple macroeconomic issues that currently exist in the global markets. The current trends reveal that the growth prospects in most of the developing economies has slowed down in the recent times because of the influence of a variety of factors like high debt, corruption, tremendous currency fluctuations as well as lack of proper policy development. A region by region analysis of the various macroeconomic factors

Moral Development Essay Example | Topics and Well Written Essays - 250 words

Moral Development - Essay Example At this level the child determines goodness or badness of an action by the physical consequences, rather than by thinking about respect for others. The second stage there may be some consideration of others but there must be reciprocity, â€Å"you scratch my back, and I’ll scratch yours† (Kohlberg 53). In the conventional level an understanding of norms and conventions necessary for the society is developing. People in stage 3 in this level are aware of others’ feelings; they define right and wrong based on what other people close to them expect. They begin to appreciate values such as trust, loyalty and respect. At stage 4 the circle of people to be considered is widening. People now define right in terms of the wider society. Kohlberg called this the ‘law and order’ orientation. In the postconventional level reasoning is based on principles. In stage 5 reasoning is based on ethical fairness principles. Stage 6 represents a high regard for life and human welfare that is universal and not dependent on any particular culture or society. People at this level are thought to act with great conscience and follow abstract ethical principles.

Analysis of Price Discrimination Research Paper

Analysis of Price Discrimination - Research Paper Example Product pricing also depends on the availability of competitors in the market and certain rules and regulations of the land. Price discrimination is generally resorted for deeper penetration into the marketplace, to attract more customers from competitors or to attract certain segments. Price discrimination also might be used as a predatory pricing tactic, for setting prices below cost to certain customers, to harm competition at the supplier's level. At times this leads to legal battles. Price discrimination, also known as differential pricing may be defined as the practice by a company of charging different prices to the same buyer or to different buyers for the same commodity or service without corresponding difference in cost. This way we can define three classes of discrimination; Second-degree discrimination: The company charges different prices for blocks of units instead of for individual units e.g. different rates charged by an electricity undertaking for light and fan, for domestic power and for industrial use. Third-degree discrimination: As long as the demand elasticities among different customers are unequal, it will be profitable for the company to group the customers into separate classes according to elasticity, and charge each class a separate price. Some example of price discrimination: Airlines offering a huge discount on the destinations towards not very popular routes. Cinema and theater halls offering discounted tickets to students. Car rental firms cutting prices at weekends. The hotel offers discounted weekend breaks. Air-conditioner and refrigerator companies offering discriminatory pricing during winters. Travel agencies offering discounts for families during the school holidays. Computer manufacturers offering bargain prices when they go for newer versions and intend to offload the existing version quickly. Or sometimes when newer versions arrive in the market simultaneously from more than two manufacturers, then also to attract the customer we see price wars. Newspapers companies offering invitation prices for long duration or during weekends. Â  

Possibility of developing voice recognition system in an aircraft Research Paper

Possibility of developing voice recognition system in an aircraft - Research Paper Example But with an increase in air traffic, thanks to the continued technological innovation in the world today, new methods of communication in aircrafts have been devised in order to curb increased traffic along with the errors that occurred with voice radio and the need to incorporate even the disabled into the profession of piloting (Adams, 2009). Able Flight is a non-profit organization, which offers scholarships to people who have desire to training in the aviation industry. This organization works in conjunction with institutions that offers pilot training. Since it is non-profit, Able flight thrives on the generous donations of well wishers, corporate sponsorships and funding from the foundation. The IRS principles and policies are the ones that govern this organization. Its objective is, to help the handicapped and disabled to get the attitude and knowledge and ability to fly a plane. This is because the disabled need distinct solutions in aircrafts that will help them become pilot s just like others. An instance would be the use of voice recognition systems in aircraft. This would ensure that the hands of the pilot are not need in order to communicate with air traffic controllers. Important to note is that, the Able flight program does not only assist the disabled but also looks to help those who are normal and have a passion to fly planes along with the interest but then lack the ability. The main aim is to look into how able flight tries to help the disabled fly planes along with offering solutions to the difficulties that come by during flight training. In the end, this paper will look at the process of implementing voice recognition technology in a pilot's communication with air traffic controllers as argued by (Chen, 2006). Able flight helps disabled people to fly airplanes in several ways. This organization however does not offer flight training classes but teaches life lessons to the disabled, which helps them become good pilots and flight attendants. Able flight works with different schools of flying such as the Purdue University. This organization has been working with the said university for the past two years and two students have been taken to the university and taught to fly. Each of the two students has a disability which to date has been a hindrance to them become pilots or looking into the aviation industry. Regardless of this, with help from the scholarships from Able flight and the special aircrafts, the two have gotten light sport pilot certificates after a 5-week training period. Jacky (2008) argues that the most interesting part of the whole program is that, scholars can cover the whole package in a month while the flight scholars at Purdue take about six months to finish the course. Due to the density of the schedule at Purdue, the scholars and flight instructors take most of their time at the airport, in the classroom and in their specially modeled aircraft (Jacky, 2008). A partial day engross an early morning arr ival, 90 minutes of flying, debate, more flying and landings, lunchtime meals, even intense flying and ground institute lessons. Note that, all of these things take place at the Purdue University campus flight school, which does not mean that, Able Flight has no role that it plays. As far as those disabled scholars are concerned, Able Flight must participate or take part in ensuring that they obtain exactly what they went to acquire. The organizational program is developed in a way that, it has to follow up the students’

Video games’ good and bad effects Essay Example for Free

Video games’ good and bad effects Essay Many wonder if there are any good things about video games. The question becomes even more prominent when you think about children and teens, who might spend more time playing video games than going outside. And then there are adults who develop video game addictions. Sometimes these addictions could lead to problems with employment, relationships and other aspects of life. However, despite all these things, I still say there are many good things about video games, regardless of who is playing. True, while everyone needs to have a life beyond the Xbox, video game entertainment is generally very positive. Through video gaming, you develop the following: 1) Eye-Hand Coordination When youre thinking about some of the good things associated with video games, this tops the list. This is particularly the case for young children, who still need to develop their motor skills. Interaction with the controller teaches them how to coordinate their movements. 2) Fitness Thanks to the Wii, the Xbox Kinect and similar devices, video games can be controlled by more complex body movements. If this is done over a long period of time, video games can actually help a person lose weight. In fact, there are even games dedicated to fitness. They offer the same workout as any aerobics class. 3) Problem-Solving Skills Many games on the market will not let you progress unless you solve a puzzle. How the puzzle manifests itself will depend on the title, but most are designed to test a persons deductive reasoning. 4) Improved Reading Although the reading is not as intense as a book, it is still more detailed than what you see on television. Bad things Video games can be bad for you, but not for the reasons you might think. Theyre not bad for you because theyll make you violent — because they wont. However they can be bad for you for other reasons. Heres a look at the top 5 reasons why video games can be bad for you. Addiction is defined as The condition of being habitually or compulsively occupied with or involved in something. †  Anyone who has really been into video games has experienced this. Kids and adults alike think about getting home and playing games. They also spend a great deal of time reading gaming magazines, participating in online gaming forums, looking for future game releases, and of course, spending countless hours playing games. When they arent doing any of these things, theyre wishing they were. It cost a lot of money to stay current with the latest video games and hardware (console and/or computer). Many gamers spend all of their money on gaming. For example, its not uncommon for a gamer to have 50-100 games that cost $40-$50 each. They also often have at least 2 different game consoles and 1 high-end PC. This can easily add up to thousands of dollars a year to maintain a typical gamers habits. Theres often a direct correlation with the amount of time spent playing video games, and the amount of time spent engaging in a quality relationship. In the most extreme example I could find, there was a couple that was so consumed with playing video games that they ended up neglecting their 3 children — to the point that they were malnourished, naked, and covered in their own feces. Although thats an extreme case, I still think theres something to be said about people who spend the majority of their free time playing video games. My guess is that theyre probably not dating or pursuing a meaningful relationship in their free time. Update: A reader brought to my attention an online group dedicated to loved ones who have been affected by their partners addiction to World of WarCraft (WoW). Their description includes the following Do you have a loved one that plays World of Warcraft so much that you feel like you are a widow? This group isnt just for wives, but for anyone, husbands, girl or boyfriends, mothers, fathers, sons or daughters, or anyone that has had a relationship effected by this addictive game. Avid gamers are similar to people who smoke a lot of marijuana — in that they dont get much done. Reading a good book, taking care of bills, writing an article, inventing something, mowing the lawn, etc are simply not a priority when it comes to getting to the next level or finishing a game. Many gamers have things they would like to do in life, but they never get around to it, because they spend so much of their time playing games. Then, when they do have time to work on one of their projects, theyre too tired to do it, because they stayed up till 3am playing a game. Instead of taking a trip, mountain biking, or hanging out with friends at a cafe, gamers spend their time in a virtual reality. Whereas real life experiences bear long lasting friendships and memories, videos games do not. The only pictures that come from video games are screenshots, and the memories that are created from playing those games are ultimately meaningless. Living means interacting, growing, learning, teaching, and loving — none of which can be accomplished in the virtual wasteland of video games.

Big Data in Cloud Computing Issues

Big Data in Cloud Computing Issues Abstract- The term big data or enormous information emerged under the touchy increment of worldwide information as an innovation that can store and handle enormous and fluctuated volumes of information, giving both endeavors and science with profound bits of knowledge over its customers/tests. Cloud computing gives a solid, blame tolerant, accessible and versatile condition to harbor Big data distributed management systems. Inside this paper, we introduce a overview of both innovations and instances of progress when coordinating big data and cloud structures. Albeit big data takes care of quite a bit of our present issues despite everything it exhibits a few crevices and issues that raise concern and need change. Security, privacy, scalability, data heterogeneity, disaster recovery systems, and different difficulties are yet to be tended to. Other concerns are identified with Cloud computing and its capacity to manage exabytes of data or address exaflop figuring proficiently. This pa per presents a diagram of both cloud and big data innovations portraying the present issues with these advances. Introduction As of late, there has been an expanding demand to store and process an ever increasing number of information, in areas, for example, finance, science, and government. Systems that bolster big data, and host them utilizing cloud computing, have been created and utilized effectively. Though big data is in charge of storing and handling information, cloud gives a dependable, fault tolerant, accessible and versatile environment so that big data system can perform (Hashem et al., 2014). Big data, and specifically big data analytics, are seen by both business and scientific ranges as a way to correspond information, discover designs and foresee new patterns. Therefore, there is a colossal enthusiasm for utilizing these two advances, as they can furnish organizations with an upper hand, and science with approaches to total and compress data from analyses such as those performed at the Large Hadron Collider (LHC). To have the capacity to satisfy the present necessities, enormous data systems must be accessible, fault tolerant, adaptable whats more, versatile. In this paper, we depict both cloud computing and big data systems, concentrating on the issues yet to be tended to. We especially examine security concerns while contracting a big data seller: Data privacy, data administration, and data heterogeneity; disaster recovery strategies; cloud data transferring techniques; and how cloud computing speed and versatility represents a issue with respect to exaflop processing. In spite of a few issues yet to be improved, we show how cloud computing and big data can function admirably together. Our commitments to the present state of art is done by giving an outline over the issues to enhance or still cant seem to be tended to in both technologies or innovations. Storing and processing huge volumes of data requires scalability, adaptation to internal failure and accessibility. Cloud computing conveys all these through hardware virtualization. Accordingly, big data and distributed computing are two perfect ideas as cloud empowers big data to be accessible, versatile and fault tolerant. Business view big data as a profitable business opportunity. Thusly, a few new organizations, for example, Cloudera, Hortonworks, Teradata and numerous others, have begun to concentrate on conveying Big Data as a Benefit (BDaaS) or DataBase as a Service (DBaaS). Organizations, for example, Google, IBM, Amazon and Microsoft additionally give approaches to customers to devour big data on request. BIG DATA ISSUES Albeit big data tackles numerous present issues with respect to volumes of information, it is an always changing range that is dependably being developed and that still represents a few issues. In this area, we show a portion of the issues not yet tended to by big data and distributed computing. Security Enterprises that are wanting to work with a cloud supplier ought to know and ask the accompanying questions: a) Who is the genuine proprietor of the data and who has access to it? The cloud suppliers customers pay for an administration and transfer their data onto the cloud. Be that as it may, to which one of the two partners does information truly have a place? In addition, can the supplier utilize the customers information? What level of get to needs to it whats more, with what purposes can utilize it? Can the cloud supplier advantage from that information? In fact, IT groups responsible of keeping up the customers information must have admittance to data clusters. In this way, it is in the customers ideal enthusiasm to concede limited access to information to limit information get to and ensure that as it were authoriz. b) Where is the data? Sensitive data that is viewed as legitimate in one nation might be illicit in another nation, in this way, for the customer, there ought to be an agreement upon the location of data, as its data might be viewed as illicit in a few nations furthermore, prompt to arraignment. The issues to these inquiries are based upon agreement (Service Level Agreements SLAs), however, these must be painstakingly checked with a specific end goal to completely comprehend the parts of every partner and what arrangements do the SLAs cover and not cover concerning the associations data. Privacy The reaping of data and the utilization of analytical tool to mine data raises a few privacy concerns. Guaranteeing data security and ensuring protection has turned out to be greatly troublesome as data is spread and duplicated the world over. Privacy and data assurance laws are started on singular control over information and on standards for example, data and reason minimization and restriction. All things considered, it is uncertain that limiting information gathering is dependably a handy approach to protection. These days, the security approaches when handling exercises appear to be founded on client assent whats more, on the information that people intentionally give. Privacy is without a doubt an issue that needs further change as frameworks store tremendous amounts of individual information consistently. Heterogeneity Huge information concerns enormous volumes of data additionally distinctive speeds (i.e., data comes at various rates contingent upon its source yield rate and network latency) and extraordinary assortment. Data comes to big data DBMS at various speeds and configurations from different sources. This is since various information gatherers lean toward their possess schemata or conventions for data recording, and the nature of various applications additionally result in assorted data portrayals. Managing such a wide assortment of data and distinctive speed rates is a hard undertaking that Big Data systems must deal with. This undertaking is aggravated by the way that new types of files are always being made with no sort of standardization. However, giving a consistent and general approach to speak to and investigate complex and developing connections from this information still represents a challenge. Disaster Recovery Data is an exceptionally valuable business and losing information will absolutely bring about losing value. In case of occurrence of crisis or perilous mishaps, for example, earthquake, surges and fire, data misfortunes should be negligible. To satisfy this prerequisite, in the event of any episode, information must be rapidly accessible with negligible downtime and loss. As the loss of information will conceivably bring about the loss of money, it is vital to have the capacity to react proficiently to risky occurrences. Effectively conveying huge information DBMSs in the cloud and keeping it generally accessible and fault tolerant may unequivocally rely on upon disaster recovery mechanisms. Other Problems a) Transferringdata onto a cloud is a moderate process and organizations frequently decide to physically send hard drives to the data centres so data can be transferred. In any case, this is neither the most functional nor the most secure answer for transfer data onto the cloud. Through the years has been an exertion to enhance and make proficient data transferring calculations to limit transfer times and give a secure approach to exchange data onto the cloud, be that as it may, this process sill a big bottleneck. b) Exaflop computing is one of todays issues that is subject of numerous discussions. Todays supercomputers and cloud can manage petabyte data sets, however, managing exabyte size datasets still raises loads of worries, since high performance and high transmission capacity is required to exchange and process such gigantic volumes of data over the network. Cloud computing may not be the appropriate response, as it is accepted to be slower than supercomputers since it is limited by the existent data transmission and latency. High performance computers (HPC) are the most encouraging arrangements, however the yearly cost of such a PC is colossal. Besides, there are a few issues in outlining exaflop HPCs, particularly with respect to productive power utilization. Here, arrangements have a tendency to be more GPU based rather than CPU based. There are likewise issues identified with the high level of parallelism required among hundred a large number of CPUs. Examining Exabyte datasets requ ires the change of big data and investigation which postures another issue yet to determine. c) Scalability and elasticity in cloud computingspecifically with respect to big data management systems is a subject that needs additionally investigate as the present systems barely handle data peaks automatically. More often than not, scalability is activated physically instead of automatically and the cutting edge of programmed scalable systems demonstrates that most calculations are receptive or proactive and often investigate scalability from the point of view of better execution. Be that as it may, an appropriate scalable system would permit both manual and automatic receptive and proactive scalability in light of a few measurements, for example, security, workload rebalance (i.e.: the need to rebalance workload) and redundancy (which would empower adaptation to internal failure and accessibility). Additionally, current data rebalance algorithms are in light of histogram building and load equalization . The last mentioned guarantees an even load circulation to every server. In any case, building histograms from each servers heap is time and asset costly and additionally research is being directed on this field to enhance these algorithms. CONCLUSIONS With data expanding on an every day base, big data systems and specifically, analytics devices, have gotten to be a noteworthy drive of advancement that gives an approach to store, handle and get data over petabyte datasets. Cloud environment firmly use big data solutions by giving fault tolerant, scalable whats more, accessible conditions to big data systems. Albeit big data systems are powerful systems that empower both ventures and science to get bits of knowledge over information, there are a few worries that need further examination. Extra exertion must be employed in creating security instruments and standardizing data types. Another significant component of Big Data is scalability, which in business proceduresfor the most part manual, rather than automatic. Additionally research must be done to handle this issue. With respect to this specific area, we are wanting to utilize adaptable mechanisms keeping in mind the end goal to build up an answer for executing elasticity at a few measurements of big data systems running on cloud environments. The objective is to explore the mechanisms that adaptable software can use to trigger scalability at various levels in the cloud stack. Consequently, pleasing data peaks in a automated and responsive way. REFERENCES Chang, V., 2015. Towards a big data system disaster recovery in private cloud.AD Hoc Networks, 000, pp.1-18. Cloudera,2012. Case Study Nokia:Using big data to Bridge the Virtual and Physical Worlds. Geller, T., 2011. Supercomputings exaflop target. Communications of the ACM, 54(8),p.16 Hashem, I.A.T. et al., 2014. The rise of big data on cloud computing: Review and open research issues. Information Systems, 47, pp. 98-115 Kumar, P., 2006. Travel Agency Masters big data with Google bigQuery Mahesh, A. et al., 2014. Distributed File System For Load Rebalancing In Cloud Computing. ,2, pp. 15-20